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The Magi, also referred to as the Three Wise Men or Three Kings, were, in the Gospel of Matthew and Christian tradition, a group of distinguished foreigners who visited Jesus after his birth, bearing gifts of gold, frankincense and myrrh. They are regular figures in traditional accounts of the nativity celebrations of Christmas and are an important part of Christian tradition.<br/><br/> The New Testament does not give the names of the Magi. However, traditions and legends identify a variety of different names for them. In the Western Christian church, they have been all regarded as saints and are commonly known as Melchior, a Persian scholar; Caspar, an Indian scholar; and Balthazar, a Babylonian scholar.
The Three Kings Monument in the centre of the old city of Chiang Mai portrays Phya Mangrai, in the centre, planning the new city of Chiang Mai with his royal friends Phya Ramkhamhaeng of Sukhothai and Phya Ngam Muang of Phayao.<br/><br/> King Mangrai (1239-1311) was the 25th King of Ngoen Yang (r.1261-1296) and the first King of Chiang Mai (r.1296-1311), capital of the Lanna Kingdom (1296-1558). Wat Phra Singh or to give it its full name, Wat Phra Singh Woramahaviharn, was first constructed around 1345 by King Phayu, 5th king of the Mangrai Dynasty.
The Three Kings Monument in the centre of the old city of Chiang Mai portrays Phya Mangrai, in the centre, planning the new city of Chiang Mai with his royal friends Phya Ramkhamhaeng of Sukhothai and Phya Ngam Muang of Phayao.<br/><br/> King Mangrai (1239-1311) was the 25th King of Ngoen Yang (r.1261-1296) and the first King of Chiang Mai (r.1296-1311), capital of the Lanna Kingdom (1296-1558). Wat Phra Singh or to give it its full name, Wat Phra Singh Woramahaviharn, was first constructed around 1345 by King Phayu, 5th king of the Mangrai Dynasty.
The Three Kings Monument in the centre of the old city of Chiang Mai portrays Phya Mangrai, in the centre, planning the new city of Chiang Mai with his royal friends Phya Ramkhamhaeng of Sukhothai and Phya Ngam Muang of Phayao.<br/><br/> King Mangrai (1239-1311) was the 25th King of Ngoen Yang (r.1261-1296) and the first King of Chiang Mai (r.1296-1311), capital of the Lanna Kingdom (1296-1558). Wat Phra Singh or to give it its full name, Wat Phra Singh Woramahaviharn, was first constructed around 1345 by King Phayu, 5th king of the Mangrai Dynasty.
The Three Kings Monument in the centre of the old city of Chiang Mai portrays Phya Mangrai, in the centre, planning the new city of Chiang Mai with his royal friends Phya Ramkhamhaeng of Sukhothai and Phya Ngam Muang of Phayao.<br/><br/> King Mangrai (1239-1311) was the 25th King of Ngoen Yang (r.1261-1296) and the first King of Chiang Mai (r.1296-1311), capital of the Lanna Kingdom (1296-1558). Wat Phra Singh or to give it its full name, Wat Phra Singh Woramahaviharn, was first constructed around 1345 by King Phayu, 5th king of the Mangrai Dynasty.
Pieter Bruegel (Brueghel) the Elder, c. 1525 – 9 September 1569, was a Flemish Renaissance painter and printmaker known for his landscapes and peasant scenes.<br/><br/> He is sometimes referred to as the 'Peasant Bruegel' to distinguish him from other members of the Brueghel dynasty, but he is also the one generally meant when the context does not make clear which Brueghel is being referred to. From 1559 he dropped the 'h' from his name and signed his paintings as Bruegel.
The Magi, in royal or aristocratic dress, come to adore Christ child and to bring gifts of frankincense, gold and myrrh.<br/><br/> From the Ranworth Antiphonal of c.1460-1480 - its professional but provincial decoration suggest it was made in the Norwich area for use in the Norwich diocese (at Ranworth church, Norfolk, by 1505).
According to Christianity, the Three Kings, or Three Wise Men, travelled from the East to Bethlehem to pay homage to the newly born Messiah, the son of God. Cradled in his mother the Virgin Mary’s hands, the baby Jesus holds up his hand in a blessing. Before him kneels King Melchior, offering a gift of gold. Joseph, Mary's husband, stands behind in red.
Known in the Christian Bible as the Adoration of the Magi, this vivid scene depicts the Virgin Mary, mother of Christ, sitting in a ruined palace with the baby Jesus in her hands.<br/><br/> The Three Kings (the Magi) have come to Bethlehem to honour the child. They are dressed in their finest clothes. The kings , having removed their crowns, kneel and kiss the Christ's hand. Each bear's a gift, gold, frankincense and myrrh. Joseph stands in red in the background.
Magi (Latin plural of magus; Ancient Greek: μάγος magos; Old Persian: maguš, Persian: مُغ‎ mogh; English singular magian, mage, magus, magusian, magusaean) is a term, used since at least the 4th century BCE, to denote followers of Zoroaster, or rather, followers of what the Hellenistic world associated Zoroaster with, which was – in the main – the ability to read the stars, and manipulate the fate that the stars foretold.<br/><br/> Pervasive throughout the Eastern Mediterranean and Western Asia until late antiquity and beyond, Greek mágos, "Magian" or "magician," was influenced by (and eventually displaced) Greek goēs(γόης), the older word for a practitioner of magic, to include astrology, alchemy and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for (Pseudo-) Zoroaster, who was perceived by the Greeks to be the "Chaldean" "founder" of the Magi and "inventor" of both astrology and magic. Among the skeptical thinkers of the period, the term 'magian' acquired a negative connotation and was associated with tricksters and conjurers. This pejorative meaning survives in the words "magic" and "magician".<br/><br/> In English, the term "magi" is most commonly used in reference to the Gospel of Matthew's 'wise men from the East', or 'three wise men', though that number does not actually appear in Matthew's account. The plural "magi" entered the English language around 1200, in reference to the Biblical magi of Matthew 2:1. The singular appears considerably later, in the late 14th century, when it was borrowed from Old French in the meaning magician together with magic.
Magi (Latin plural of magus; Ancient Greek: μάγος magos; Old Persian: maguš, Persian: مُغ‎ mogh; English singular magian, mage, magus, magusian, magusaean) is a term, used since at least the 4th century BCE, to denote followers of Zoroaster, or rather, followers of what the Hellenistic world associated Zoroaster with, which was – in the main – the ability to read the stars, and manipulate the fate that the stars foretold.<br/><br/> Pervasive throughout the Eastern Mediterranean and Western Asia until late antiquity and beyond, Greek mágos, "Magian" or "magician," was influenced by (and eventually displaced) Greek goēs(γόης), the older word for a practitioner of magic, to include astrology, alchemy and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for (Pseudo-) Zoroaster, who was perceived by the Greeks to be the "Chaldean" "founder" of the Magi and "inventor" of both astrology and magic. Among the skeptical thinkers of the period, the term 'magian' acquired a negative connotation and was associated with tricksters and conjurers. This pejorative meaning survives in the words "magic" and "magician".<br/><br/> In English, the term "magi" is most commonly used in reference to the Gospel of Matthew's 'wise men from the East', or 'three wise men', though that number does not actually appear in Matthew's account. The plural "magi" entered the English language around 1200, in reference to the Biblical magi of Matthew 2:1. The singular appears considerably later, in the late 14th century, when it was borrowed from Old French in the meaning magician together with magic.